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Peabody Coal Mines At Black Mesa
On the Navajo Reservation

Relocation of Elders
and Desicration of Their Sacred Places

         Red Willow Springs
(Our 1st trip to Big Mountain on Navajo [Dineh'] Reservation Feb. 1999)

by Candy Porett


Kee Watchman
steel streaked and thinning
pony tail hangs limp
hands buried in the pockets of 'man patched' jeans
eyes shift from his worn tennis shoes to the night dark horizon
probably mistrusting
but tolerateing my white chatter about our ignorance of the confiscations
and relocations.

Morning
barely warming from the eastern glow
cracking on the edge of this world
I smelled the crispness of this mesa
where six horses stop to inspect me from a distance
snorting foggy breath from moist flared nostrils
and I shiver to touch their rough winter coats,
and slide my hand down just one strong neck,
but they continued in a crescent path to the back,
by the pen where lambs, kids and their mamas
press close to Kee Watchman.

Retired yellow sheep dog
panting in the back of a blue preened pick-up
Kee drives us down rusty serpentine roads
that dip and turn past pinion and a hogan
where white and faded blue and yellow ribbons
flutter in memory of the man that died there.

At Red Willow Springs Sacred Site
dry scrub growth and cactus cling fiercely
to the walls of this God gouged canyon
descending rapidly to meet at the edges of a nomadic creek
covered with a thin February crust.
His English halting,
with the spellbinding accent of his Dineh' tongue
Kee Watchman says
"We used to pray and have ceremonies here,
where ancient Spirits spoke.
Their voices came from those holes,
before they made that road, and it broke the Earth."
looking at the cylindrical tunnels angled into
the rock across the abyss
then points to the jagged edge of stone to the right
where a delicate rock shelf once extended out 20 feet
sheltering the Sacred Site.
In lower tones, his accent more halting
Kee Watchman tells us
"The Spirits no longer speak.
Since that big machine came through to make the road,
they no longer speak."

In the bottom
in the cold shade of what was
left of that rock roof,
our fingers slide down
wet sides of four tremendous ice pillars that
stand like silver columns at the entrance of
a mansion, destroyed by war.
At our feet lay boulders and shards of rock
in heaps of waste.
Icy water trickles from their bases,
clear ribbons converging
and lacing beneath the frozen layer.
Small feathers, striped black and bright orange,
as if they came from a tiger,
lay in shared direction
toward the glacial shafts.
Above, too far above for man to have reached
without the rock ledge,
scarlet painted pictures
tell a story
and suddenly I am
so insignificant.

A distant voice
and the dull clang of a bell rebound
the resonance floating down
as Kee Watchman calls to us
descending with
woolly sheep and shaggy goats
following the black dogs
past the red pump
"…the pump 'Oscar Whitehair built,
before he died of TB two months ago."
the animals pick their way through unsettled stone
bleating and baaing without rhythm,
like impatient children
to sip through black lips
from the pure tailings
of the melting pillars.





Kee Watchman 'feeding his babies'

Photo by Dave Rotering copyrighted 2/99






For more information on this subject go to
NavajoLink.com.









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